Sunday, December 10
Virgen de Guadalupe Novena
Jesus wants to share His life with you so you can experience the fullness of life. He is inviting each one of us into a relationship with Him, and that makes you someone of untold value to Him, and to us. Please explore our website, call or visit.
We look forward to meeting you.
“Advent is the spiritual season of hope par excellence, and in this season the whole Church is called to be hope, for itself and for the world.”
Pope Emeritus Benedict XVI
9 AM-2 PM Misa (Iglesia) y Retiro de Adviento (Centro Comunitario)
6:30 PM Film Club “It’s a Wonderful Life”
6:30 PM Novena por la Virgen de Guadalupe December 8 at 7:05 PM (Sala Parroquial)
7:30-10:30 PM Mercy Night (church) Confessions, adoration, prayer
Masses: 8 AM, 10 AM, Noon, 6 PM and 7:30 PM (español)
6 AM Las Mañanitas (iglesia)
7 AM Las Mañanitas desayuno (Sala Parroquial)
8 AM-noon Divine Mercy Advent Retreat (begins with Mass in church)
7:30 PM Advent Reflection with the Pastor (church)
6:30 PM Las Posadas (sala parroquial)
7:00 PM School Christmas Concert (church)
7:15 PM Simbang Gabi
5:00 PM Christmas Eve Children’s Mass
7:30 PM Christmas Eve Mass
11:15 PM Christmas Concert
Midnight Christmas Mass at Midnight
Masses at 7:30 AM, 9 AM, 10:30 AM, Noon (español), 1:30 PM
Saturday January 20, 2018
9:00 a.m. to 3:00 p.m.
St. Dominic’s Parish Hall
2002 Merton Avenue, Los Angeles, California 90041
Is Jesus the center of your life?
Presenter: Maria Velasquez MA LMFT
& parish member, FOCCUS Mentor, Charismatic Renewal, DRE, RCIA,
LA Archdiocese Bible Institute, Occidental College Newman Center.
Discernment with Prayer
Presenter: Dione Grillo from the Archdiocese of Los Angeles, Coordinator of Advanced Catechetical Ministries and Basic Catechist Formation, offers workshops at L.A. Religious Education Congress, Regional Congress and parishes
Being Present to ourselves and others
Presenter: Nola Ching, Master Catechist, Speaker and Retreat Director, minister at Men’s Central Jail and is a certified yoga and therapeutic yoga instructor.
Pre-registration: $20 before Jan. 20. On site the day of event: $25
For a Registration Form click HERE
St. John (the Evangelist) …speaks of “believing” Jesus and “believing in” Jesus. We “believe” Jesus when we accept his word, his testimony, because he is truthful. We “believe in” Jesus when we personally welcome him into our lives and journey towards him, clinging to him in love and following in his footsteps along the way.
Lumen Fidei, 18
Dear Parishioners: I have asked the parish council to work with me on developing a pastoral plan for our parish. A pastoral plan helps us to prioritize our time and resources and give us a roadmap for the next few years in light of the universal Church’s mission, and the mission of our pastoral region in the Archdiocese. This planning has to be data informed, meaning that it is based on reality – not how our parish used to be, but how it is today, really.
We decided that to understand our parish today, we need to get some information from you, and one way to do that would be through a series of surveys that would look at different aspects of who we are, what we believe, and what are our struggles, hopes, gifts and needs. As we offer these surveys, I humbly ask that you take a few minutes to complete them. They will all be online, and we may also provide paper surveys for those who are unfamiliar with computers.
In the month of October, the Parish Pastoral Council administered the first of these surveys to gather some background information about the parish. This survey looked at our demographics and involvement. Overall, 471 people took our survey, which represents 21.2% of our Sunday Mass attendance! Below are some of the results, some of which have fewer than 471 responses because not everyone answered the question.
How long have you been attending St. Dominic’s? (n=458)
Our parish is a roughly equal mix of people who have been here more than 21 years, those who have been attending 6-20 years, and those who have been here five years or less. One in seven have been in the parish less than one year. We have no plan in place at this time to welcome them, and this is a problem!
How would you describe your marital status? (n=462)
The majority of our respondents, 42%, are married in the church, while 26% have never been married. Thirteen percent of our respondents are in a Civil Marriage. This indicates that we need to help those couples married outside the Church to prepare to have their marriages convalidated simply and at little or no expense. Also, 50% of adults 18 and older in the US are not married, so our data could reflect the fact that young adults are leaving the parish and Church. We only recently started a young adult outreach and need to do more to minister to them and our youth.
With what ethnicity do you identify? (n=456)
The city of Eagle Rock, according to the most recent census, is 40% Latino, 24% Asian (the majority of which I presume are Filipino, though that ethnicity was not a response given on the census) and 30% white. Our results reflect a concentration of Filipinos in our parish - which is pretty obvious when you look and listen on Sunday! Our Latino presence is greater than I had imagined. I’ll share more results next week!
Alpha is a series of sessions exploring the Christian faith, typically run over eleven weeks. Each talk looks at a different question around faith and is designed to create conversation. If you are interested in helping run Alpha or attending an Alpha course, contact the pastor.
We have been created by God for a relationship with Him. Thus everyone, whether they know it or not, is on a spiritual journey, and where you are now is not nearly as important as where God is inviting you to be. That's because you are loved by God, no matter your struggles. You are created in His image and likeness. He has given you gifts, natural talents and experiences because you are precious to Him. We simply invite you to walk with us and intentionally respond to the invitation Jesus is offering you, "Come, follow me." (Mt. 4:19)
"You, eternal Trinity, are a deep sea. The more I enter you, the more I discover,
and the more I discover, the more I seek you."
St. Catherine of Siena, lay Dominican, Dialogue, 167.
A CONSCIOUS, INTENTIONAL RESPONSE TO AN INVITATION TO RELATIONSHIP
The Catechism of the Catholic Church (paragraph #546) says that through his parables Jesus invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. (Mt. 22:1-14) Words are not enough, deeds are required! (Mt. 21:28-32) Believing is possible only by grace and the help of the Holy Spirit. But this free choice is also an authentically human act. that is not contrary to our freedom or to human reason (Catechism, #154). After all, we choose to trust some people and what they reveal to us about themselves in order to enter a relationship with them.
AN EXPERIENCE OF NEW LIFE
Christ's disciples have "put on the new the new self, created in God’s way in righteousness and holiness of truth." By "putting away falsehood," they are to "put away all malice and all guile and insincerity and envy and all slander." (Ephesians 4:24-25) This new life is made possible by Christ who unites himself to us. He says, "I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing." (John 14:5) St. Paul could claim, "I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me." (Galatians 2:20) An essential aspect of this new life is prayer. In the Holy Spirit, Christian prayer is a communion of love with the Father, not only through Christ but also in him. (Catechism, #2615)
A LIFE DIRECTED TOWARDS OTHERS
By loving us even to his death on the cross, Jesus manifests the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. He gives his disciples a new commandment: "love one another as I have loved you." (John 13:34) Through baptism, the disciple receives graces of the Holy Spirit called charisms which help to build up the Church, the secular order, and meet the needs of the world. (Catechism, #799)
A LIFE OF WITNESS
The experience of a new life leads the disciple to speak to others about the treasure they have discovered in Jesus Christ (Matthew 13:44). This has been commanded by Jesus, who his disciples, "Go, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you." (Matthew 28:19-20) Witnessing to Jesus is necessary for salvation: "everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God." (Luke 12:8-9)
A LIFE IN COMMUNION
Jesus formed a community of disciples around himself during his life. He proclaimed a mysterious and real communion between his own body and ours: "He who eats my flesh and drinks my blood abides in me, and I in him." (John 6:56) This community continues in the Church. In the Mass, the communion of Christ's disciples, born from Jesus' total self-gift for our salvation on the cross (Catechism, #766) is expressed and deepened. Moreover, St. Paul told the Church in Corinth, "you are Christ’s body, and individually parts of it." (1 Corinthians 12:27)
Just as any human relationship takes time to develop, so too our relationship with Jesus. And like our other relationships, there are distinct stages that mark its growth. The descriptions below are from the book Forming Intentional Disciples by Sherry Weddell.
Where are you on this journey?
Initial trust: Do you have a positive association with Jesus Christ, the Church, a Christian believer, or something identifiably Christian? Without some kind of bridge of trust in place, we cannot move closer to God.
Spiritual curiosity: Are you intrigued by or desire to know more about Jesus, his life, and his teachings or some aspect of the Christian faith? This curiosity can range from mere awareness of a new possibility to something quite intense.
Spiritual openness: Are you open to the possibility of personal and spiritual change? Is there a pattern of behavior you want to change, or do you have a hope that there's more to life than you are experiencing?
Spiritual seeking: Are you actively seeking to know the God who is calling you? Do you seek the company of Christians? Have you been asking a Catholic friend about Mass, the Bible, or how to pray? Seekers are asking of God, “Are you the one to whom I will give myself?” Are you wondering if you can commit to Christ in his Church.
Intentional discipleship: This is the decision to “drop one’s nets,” like Simon Peter, the fisherman at the Sea of Galilee did. It is to make a conscious commitment to follow Jesus in the midst of his Church as an obedient disciple and to reorder one’s life accordingly. It's not the end of the journey at all - but a definitive new direction of one's life!
For information concerning a religious vocation with the Western Dominican friars, click here.
For information concerning a vocation to the diocesan priesthood, contact the Archdiocesan vocation director through LAvocations.org
Links to some Dominican Women's congregations and monasteries
Sisters of Notre Dame - minister at St. Dominic's Parish & Grade School
For help with general discernment of a vocation to priesthood, marriage or religious life, click here.
If he hadn't taken a trip with his bishop, Dominic might have remained within the structure of contemplative life as a canon regular - a priest living with other priests serving at the cathedral of his diocese in Spain in the late 12th century. They were attempting a reform by reviving the apostolic common life as described in the Acts of the Apostles. On a journey through southern France with his bishop, he was confronted with the Albigensian heresy, which held that two opposite principles - one good, one evil - were the source of the spiritual and physical realms, respectively. They denied the goodness of creation, the Incarnation and the sacraments. The "perfect" among them abstained from sex to avoid bringing more children into the world, and took as little food and drink as possible.
Dominic saw that ordinary people admired the extreme asceticism of the heresy's leaders, and saw that the clergy sent to preach to them would be ineffective unless they took seriously Jesus' command to share the good news with "no money bag, no sack, no sandals" (Luke 10:4) He began a mission of itinerant preaching. His initial success was with some women, who, upon their conversion, formed a monastic community to support Dominic's mission with their prayers.
Dominic’s vision was universal; he saw a need in the Church which extended beyond France. Gradually, a number of men began to join him, and the Order of Friars Preachers was founded in 1216. As the Order spread through Europe and through time, the Order came to include active sisters and a host of lay Dominicans. His ideal, and the life of the Order, is a linking of a life with God through study and prayer - especially the liturgy of the hours - with a ministry of salvation to people through the preaching of the Word of God. To this day the Dominican strives to "contemplate and share with others the fruits of contemplation."
This life has aspects that any Christian should imitate: the combination of prayer, study and activity in service of others is, ideally, the life of a Christian accountant, carpenter, mother, engineer or nurse.
"In the long run, is there any other way of handing on the Gospel than by transmitting to another person one's personal experience of faith?"
Pope Paul VI, Evangelization in the Modern World, 46