Saturday, April 21
Jesus wants to share His life with you so you can experience the fullness of life. He is inviting each one of us into a relationship with Him, and that makes you someone of untold value to Him, and to us.
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Dr. Kevin Vost, OP (laity) is the author of more than a dozen books with more in press, bringing his knowledge of classical Greco-Roman and medieval scholastic philosophy, modern cognitive psychology, and High Intensity Strength Training to bear on issues of Catholic catechetics, apologetics, saint’s biographies, spiritual growth, and physical fitness. He has appeared on EWTN Television’s The Abundant Life and Women of Grace with Johnnette Benkovic, The Journey Home with Marcus Grodi, and Bookmark with Doug Keck. He has done several hundred radio interviews including Catholic Answers Live, EWTN’s The Son Rise Morning Show, The Catholic Channel’s Catholic Guy, Seize the Day, Busted Halo, Pathways to Learning, The Catholics Next Door, Relevant Radio’s Morning Air, On Call, and the Drew Mariani Show.
Beginning with the Gospel parable of the ten talents - which were buried in the ground by some, multiplied by others - Dr. Kevin Vost here unearths a treasure for those who are struggling to live a life of Christian virtue: the ten particular talents that God has given each of us as our own...to bury...or to multiply for our own good and the good of the Kingdom. Guided especially by St. Thomas Aquinas, one of the Church's greatest teachers, as well as by the Fathers of the Church and the example of many saints, Vost explains how you can discover, understand, and perfect each of your own ten talents. In the process, you will develop your ability to reason, strengthen your faculties of mind, and perfect your physical capacities for beauty of form and grace.
The cost is free, and light refreshments will be served.
Sponsored by the St. Dominic's chapter of the Dominican Laity.
Early sixteenth-century catechisms routinely emphasized personal faith in the work of Jesus Christ as essential to salvation... The sixteenth-century catechisms placed faith at the beginning of the baptismal act. We read, for instance, in the catechism of Dietenberger (1537): "Sacramental baptism demands three important things: faith, water, and the divine Word, and none of these may be lacking. Water and the word do not suffice, the word and water are nothing without faith."
Alfonso M. Nebreda, SJ, Kerygma in Crisis?, pp. 35-36
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead. Acts 10:42
The quote above comes from the preaching of St. Peter to a group of pagans. We may be uncomfortable with the idea of Jesus, who loved sinners and ate with them, who exorcised the possessed and healed the sick with a word, as our judge. In contemporary society, judging is one of the only remaining actions that people won’t tolerate. It’s a common sin I hear in confession. And it is wrong for us to judge. We do not know the content of another person’s heart, or why they behave as they do, or the wounds they bear in their heart. Usually we dispute people’s judgment of us, too.
The judgment of Jesus may work a little differently. In the Gospel of John, Jesus is described as the light that has come into the world (John 1:5). That same light is displayed in the Synoptic Gospels at the Transfiguration, which terrifies Peter, James and John (cf Mark 9:6). Peter says it is good to be with Jesus in his Transfigured state, but it is also terrifying. That’s the way, I believe, with the judgment of Jesus. In his light, we see the reality of who we are clearly, without illusion. It is a terrifying vision – to know how we’ve fallen short of who and what we could be, if we allowed God free reign in our lives. This is why Simon the fisherman (before he was called “Peter” by the Lord) says to Jesus, “Depart from me, I am a sinful man.” The judgment we experience in Jesus’ presence is our judgment of ourselves. There’s no disputing it in the light of Jesus, who is Truth.
But in Jesus, justice and mercy meet. When we draw close to Him, we realize we are sinners. If we remain with Him, though, and ask for forgiveness, He will show us His mercy. That same mercy was shown on the cross when he prayed for our forgiveness. Mercy was won for us through His offering of Himself as sacrifice for sins. His resurrection, which we celebrate today and at every Mass, is proof that His sacrifice is acceptable to the Father for each and every one of us.
Thanks be to God, ALLELUIA!
Alpha is a series of sessions exploring life and the Christian faith. Each evening includes a simple, free meal, a 25 minute video and great, open-ended conversation. Half-way through the course there is a day retreat in the countryside. If you are interested in helping run Alpha or attending an Alpha course, contact the pastor.
Our first Alpha Course ended just before Holy Week, and it was a great success! Keep an eye on this page for information on our next Alpha Course, which will likely be held during the summer. (see a map of our campus HERE).
In my opinion, Alpha accomplishes an incredible task, in making people interested in faith and in making faith relevant to the modern man.
Fr. Raniero Cantalamessa, OFM Cap.,
Preacher to the Papal Household
We have been created by God for a relationship with Him. Thus everyone, whether they know it or not, is on a spiritual journey, and where you are now is not nearly as important as where God is inviting you to be. That's because you are loved by God, no matter your struggles. You are created in His image and likeness. He has given you gifts, natural talents and experiences because you are precious to Him. We simply invite you to walk with us and intentionally respond to the invitation Jesus is offering you, "Come, follow me." (Mt. 4:19)
"You, eternal Trinity, are a deep sea. The more I enter you, the more I discover, and the more I discover, the more I seek you."
St. Catherine of Siena, lay Dominican, Dialogue, 167.
A CONSCIOUS, INTENTIONAL RESPONSE TO AN INVITATION TO RELATIONSHIP
The Catechism of the Catholic Church (paragraph #546) says that through his parables Jesus invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. (Mt. 22:1-14) Words are not enough, deeds are required! (Mt. 21:28-32) Believing is possible only by grace and the help of the Holy Spirit. But this free choice is also an authentically human act. that is not contrary to our freedom or to human reason (Catechism, #154). After all, we choose to trust some people and what they reveal to us about themselves in order to enter a relationship with them.
AN EXPERIENCE OF NEW LIFE
Christ's disciples have "put on the new the new self, created in God’s way in righteousness and holiness of truth." By "putting away falsehood," they are to "put away all malice and all guile and insincerity and envy and all slander." (Ephesians 4:24-25) This new life is made possible by Christ who unites himself to us. He says, "I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing." (John 14:5) St. Paul could claim, "I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me." (Galatians 2:20) An essential aspect of this new life is prayer. In the Holy Spirit, Christian prayer is a communion of love with the Father, not only through Christ but also in him. (Catechism, #2615)
A LIFE DIRECTED TOWARDS OTHERS
By loving us even to his death on the cross, Jesus manifests the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. He gives his disciples a new commandment: "love one another as I have loved you." (John 13:34) Through baptism, the disciple receives graces of the Holy Spirit called charisms which help to build up the Church, the secular order, and meet the needs of the world. (Catechism, #799)
A LIFE OF WITNESS
The experience of a new life leads the disciple to speak to others about the treasure they have discovered in Jesus Christ (Matthew 13:44). This has been commanded by Jesus, who his disciples, "Go, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you." (Matthew 28:19-20) Witnessing to Jesus is necessary for salvation: "everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God." (Luke 12:8-9)
A LIFE IN COMMUNION
Jesus formed a community of disciples around himself during his life. He proclaimed a mysterious and real communion between his own body and ours: "He who eats my flesh and drinks my blood abides in me, and I in him." (John 6:56) This community continues in the Church. In the Mass, the communion of Christ's disciples, born from Jesus' total self-gift for our salvation on the cross (Catechism, #766) is expressed and deepened. Moreover, St. Paul told the Church in Corinth, "you are Christ’s body, and individually parts of it." (1 Corinthians 12:27)
Just as any human relationship takes time to develop, so too our relationship with Jesus. And like our other relationships, there are distinct stages that mark its growth. The descriptions below are from the book Forming Intentional Disciples by Sherry Weddell.
Where are you on this journey?
Initial trust: Do you have a positive association with Jesus Christ, the Church, a Christian believer, or something identifiably Christian? Without some kind of bridge of trust in place, we cannot move closer to God.
Spiritual curiosity: Are you intrigued by or desire to know more about Jesus, his life, and his teachings or some aspect of the Christian faith? This curiosity can range from mere awareness of a new possibility to something quite intense.
Spiritual openness: Are you open to the possibility of personal and spiritual change? Is there a pattern of behavior you want to change, or do you have a hope that there's more to life than you are experiencing?
Spiritual seeking: Are you actively seeking to know the God who is calling you? Do you seek the company of Christians? Have you been asking a Catholic friend about Mass, the Bible, or how to pray? Seekers are asking of God, “Are you the one to whom I will give myself?” Are you wondering if you can commit to Christ in his Church.
Intentional discipleship: This is the decision to “drop one’s nets,” like Simon Peter, the fisherman at the Sea of Galilee did. It is to make a conscious commitment to follow Jesus in the midst of his Church as an obedient disciple and to reorder one’s life accordingly. It's not the end of the journey at all - but a definitive new direction of one's life!
For information concerning a religious vocation with the Western Dominican friars, click here.
For information concerning a vocation to the diocesan priesthood, contact the Archdiocesan vocation director through LAvocations.org
Links to some Dominican Women's congregations and monasteries
Sisters of Notre Dame - minister at St. Dominic's Parish & Grade School
For help with general discernment of a vocation to priesthood, marriage or religious life, click here.
If he hadn't taken a trip with his bishop, Dominic might have remained within the structure of contemplative life as a canon regular - a priest living with other priests serving at the cathedral of his diocese in Spain in the late 12th century. They were attempting a reform by reviving the apostolic common life as described in the Acts of the Apostles. On a journey through southern France with his bishop, he was confronted with the Albigensian heresy, which held that two opposite principles - one good, one evil - were the source of the spiritual and physical realms, respectively. They denied the goodness of creation, the Incarnation and the sacraments. The "perfect" among them abstained from sex to avoid bringing more children into the world, and took as little food and drink as possible.
Dominic saw that ordinary people admired the extreme asceticism of the heresy's leaders, and saw that the clergy sent to preach to them would be ineffective unless they took seriously Jesus' command to share the good news with "no money bag, no sack, no sandals" (Luke 10:4) He began a mission of itinerant preaching. His initial success was with some women, who, upon their conversion, formed a monastic community to support Dominic's mission with their prayers.
Dominic’s vision was universal; he saw a need in the Church which extended beyond France. Gradually, a number of men began to join him, and the Order of Friars Preachers was founded in 1216. As the Order spread through Europe and through time, the Order came to include active sisters and a host of lay Dominicans. His ideal, and the life of the Order, is a linking of a life with God through study and prayer - especially the liturgy of the hours - with a ministry of salvation to people through the preaching of the Word of God. To this day the Dominican strives to "contemplate and share with others the fruits of contemplation."
This life has aspects that any Christian should imitate: the combination of prayer, study and activity in service of others is, ideally, the life of a Christian accountant, carpenter, mother, engineer or nurse.
"In the long run, is there any other way of handing on the Gospel than by transmitting to another person one's personal experience of faith?"
Pope Paul VI, Evangelization in the Modern World, 46